Issei Sagawa, the infamous Japanese cannibal, tried to making a living from the public interest in his crime once he was released from prison.
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However, as the case of Claux illustrates, epicurean tendencies are only evident through the rhetoric of the accused, and we find that such language is common to most acts of cannibalism. The big muscles of the thighs and back were good, but there was no good meat in the breasts, only fats.” Claux’s can be classified as epicurean, or nutritional, cannibalism, where the motivation is either the taste of human flesh or its nutritional value. It tasted like steak tartare, or carpaccio. “Sometimes I brought select meats home with me to be cooked,” he continued, “but my preference was to eat them raw. “I had been using my position,” Claux explained, “as a means to fulfil a lifelong fantasy of mine revolving around cannibalism.” He also worked at one of the city’s morgues, and admitted to stealing flesh from the corpses. Claux had been robbing Parisian graveyards and mutilating the remains. After his arrest, police searched his apartment, unprepared for the gruesome store of human remains they were to find. In 1994, Nicolas Claux was convicted of the murder of Thierry Bissonier. We may wish to avoid the matter, but the truth still stands: many people are enthralled by the idea of cannibalism. We do not want to acknowledge that individuals in our society would choose to consume fellow human beings, even though.the fantasy of eating human flesh is more common than actual occurrences, as the internet popularity of fetish sites such as ‘Dolcett Girls’ and ‘Muki’s Kitchen’ testify. Incidents of cannibalism are rarely discussed in the public sphere as a phenomenon with motives and explanations. These ‘flesh eaters’ differ from cases such as the 1972 Andes flight disaster, where fellow humans were eaten to prevent death from starvation. In addition to the ‘Miami Zombie’ there’s the cuckolded Swedish professor who consumed his wife’s lips in a jealous rage the porn star Luka Magnotta for whom cannibalism was the ultimate fetish or the asexual Mao Sugiyama, who served his own genitals – with buttoned mushrooms and parsley – to guests in a restaurant after inviting participants via Twitter. There are plenty of sensational stories out there. We are fascinated by the grotesque, supernatural aspect of cannibalism, something which only enters our awareness through sensational articles and gory films.
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‘Rise of the Zombie Flesh-eaters’ read one newspaper, as Google searches for ‘zombie apocalypse’ rose drastically. Today, speculation still surrounds the issue of exotic drugs such as ‘bath salts’ and their part in Eugene’s aggression, but so far toxicology tests of his corpse have detected only marijuana.Ī cursory glance at the headlines surrounding the story illustrates our curiosity with the fantasy element of the phenomenon of cannibalism. It ended with police fatally shooting the attacker. Records of the 18-minute encounter show a nude Eugene, accusing Poppo of stealing his Bible, beating him unconscious and proceeding to consume his face. On May 26, Rudy Eugene assaulted Ronald Poppo, a homeless 65-year-old, on the MacArthur Causeway in Miami, Florida. The subject of cannibalism rose to renewed prominence this summer with news coverage of the ‘Miami Zombie’.
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What do a petty criminal, a Swedish professor, a porn star, and a room full of auctioneers all have in common? The truth, however, is far from humorous: all of them have consumed human flesh. It sounds like the beginning of a distasteful joke.